Momentary campaign for the immediate abolition of work
Take a moment out � free your mind, meditate and indulge your desires. Join the subversion that is freedom, the hidden collective will. Defy your boss, defy the strictures on your intellect and contribute a reflection an atom of energy for the positive campaign to liberate man from man.
Work is nothing more than discipline
and social control. Often what we do is pointless, when useful, its inefficient
and ineffective.
Sloganise, shout, scream, scam, post
it all about. The revolution of the now is here. We are all about. End work.
Abolish false needs. Free our power from its chains. No matter our differences,
almost everyone has a mutual interest in abolishing the power of money and work
in our everyday lives.
Ten
reasons why work is bullshit 1.
It sucks 2.
Work always entails licking someone�s arse 3.
It turns your friends into cunts 4.
It kills your parents 5.
It kills your kids 6.
Work is always for the profit of someone
else 7.
It makes you look forward to retirement age 8.
It turns the superfluous into necessity 9.
We become slaves to machines which should
increase our free time
10.
Wages and money are lies that hide the truth
of power |
Listen to �abolish work� by the international
noise conspiracy Don�t work � read a book. Tell your work-
mates about it. Raol Vaneigem�s Book of Pleasures Read Bob
Black�s anti-work manifesto Check out WHYWORK.ORG How many less deaths on the roads, if
people were not rushing to and from or for work. Read a situationist on Traffic The strategy
of refusal. M. Tronti See also: The
TERROR of labour |
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Don�t submit to workSUBMIT a reason not to work |
Work is shite
because:
Your message can be anything: a link,
personal comment, statistics, anything which will help us abolish this alien
power of work over our lives.
BE COUNTER-PRODUCTIVE
Etymology of Oppression:
The Italian and English verbs lavorare
and to labour derive from the Latin laborare which meant to vacillate
under a heavy weight and indicated the slave�s fatigue. In German the word arbeit
designates the suffering of an orphan child become a serf. The Romanic words travail
and trabajo derive from the Latin tripalium which was an
instrument of torture designed to punish slaves and other non-citizens.
An excerpt from George Bataille�s �Eroticism� on why work involves the creation of taboos on desire
In the domain of our life
excess manifests in itself in so far as violence wins over reason. Work demands
the sort of conduct where effort is in a constant ration with productive
efficiency. It demands rational behaviour where the wild impulses worked out on
feast days and usually in games are frowned upon. If we were unable to repress
these impulses we should not be able to work, but work introduces the very
reason for repressing them. These impulses confer an immediate satisfaction on
those who yield to them. Work, on the other hand, promises to those who
overcome them a reward late on whose value cannot be disputed except from the
point of view of the present moment. From the earliest times work has produced
a relaxation of tension thanks to which men cease to respond to the immediate
urge impelled by the violence of desire. No doubt it is arbitrary always to
construct the detachment fundamental to work with tumultuous urges whose
necessity is not constant. Once began, however, work does make it impossible to
respond to these immediate solicitations which could make us indifferent to the
promised desirable results. Most of the time, work is the concern of men acting
collectively and during the time reserved for work the collective has to oppose
those contagious impulses to excess in which nothing is left but the immediate
surrender to excess, to violence, that is. Hence the human collective, partly
dedicated to work, is defined by taboos without which it would not have become
the world of work that it essentially is.
A quote from Grandfather Marx
The worker feels himself only when he
is not working; when he is working he does not feel himself. He is at home when
he is not working and not at home when he is working. His labour is therefore
not voluntary but forced, it is forced labour. It is therefore not the
satisfaction of a need but a mere means to satisfy needs outside itself.
Its alien character is clearly demonstrated by the fact that as soon as no
physical or other compulsion exists, it is shunned like the plague. External
labour, labour in which man alienates himself, is a labour of self sacrifice of
mortification. (Economic and philosophical manuscripts 1844)
Fichte�s insight
Each person must be able to live of his own labour; this is the
principle. From this it follows that the condition to be able to live is labour,
and that there is no right to live unless such condition is fulfilled. (Foundation
of natural right 1797)FO
p. 41
Look around your workplace, who do you see? People, potential or
machines?
Generation �
d-generation-re:Generation